열왕기하 12:17의 미드라쉬
כֶּ֤סֶף אָשָׁם֙ וְכֶ֣סֶף חַטָּא֔וֹת לֹ֥א יוּבָ֖א בֵּ֣ית יְהוָ֑ה לַכֹּהֲנִ֖ים יִהְיֽוּ׃ (פ)
속건제의 은과 속죄제의 은은 여호와의 전에 드리지 아니하고 제사장에게 돌렸더라
Sifra
6) This tells me only of the surplus of guilt-offerings. Whence do I derive the same for the surplus of sin-offerings, the tenth of the ephah of the bird-couples of zavim and zavoth (those with genital discharges), and the bird-couples of women who had given birth, and the bird-couples of the surplus of the offerings of a Nazirite and of a leper and of one who dedicates his possessions (to the sanctuary) and there are among them things appropriate for the altar — wines, oils, fine flours and birds — Whence is it derived that they are to be sold with those things in mind and burnt-offerings purchased with their monies? From: "he has been guilty": This was expounded by Yehoyada the high-priest: "It is a guilt-offering; he has been guilty to the L–rd" — This is the principle: Everything that comes because of sin or guilt — burnt-offerings should be purchased (with their monies), the flesh to go to the L–rd, and the hides to the Cohanim. Two verses are thus satisfied — "a gift-offering to the L–rd" and "a gift-offering to the Cohein." And it is written (II Kings 12:17): "The (surplus) monies of a guilt-offering and the (surplus) monies of sin-offerings shall not be brought to the house of the L–rd (for Temple maintenance); to the Cohanim shall they be."
Ask RabbiBookmarkShareCopy